This photo shows the middle of the gallery. The dress is by Martha McDonald, The Weeping Dress. It was used in a performance piece, and the video is displayed with the dress. The fabric pieces on the left are Verity Prideaux's A Legacy of Day. The panels behind the dress are Elisa Markes-Young's The Strange Quiet of Things Misplaced #37.









Demelza's work again, Cresside Collette's Twenty Four Evocations of the Wet/Dry Landscape, and The Dusting Cloth by Belinda Von Mengersen.

Another view of The Dusting Cloth, then Cecilia Heffer's Contemporary Lace - An Aerial Landscape Suite.


Paula's work again, then Alana Clifton-Cunningham's Second Glance, and I am part of a living city by Michelle Harmer.


I haven't had professional shots of my work taken as the plinth was made for the work by the gallery, and I didn't see it complete until I went to the opening. My not-very-good shot is below. A better photo is at the end of the post.

A close-up shot of the textile which is over the top of the work.











Elisa's partner Christopher Young is a photographer, and he took some infinitely better photos of the show and the artists' talks. The photo of me is from this post of his blog The Zebra-Factory.

This photo of Silence is from this post.

Christopher has also given more thoughtful remarks about the works in the show. Here is his description of my work:
"Rodney Love's work - a collection of figures shrouded by a cloth - was installed on top of a plinth which approximated his own height. This made the viewing of the work in close proximity obviously very difficult but nonetheless invited effort and curiosity from viewers. He was rather dismissive of his personal reasoning behind this particular work in his artist talk and statement with his rationale being that the ambiguity in the work should encourage narrative development (or access) on behalf of the viewer. That said, there were many conflicts in the work that I found interesting and that require addressing.
"The major one being that the figures are chaotically arranged under the shroud yet the shroud itself is refined and beautifully made. The later aspect appears then ritualistic rather than a simple, respectful covering of the recently (and seemingly randomly collected) deceased. The dead are ceremonially arranged symmetrically in most cultures - ie. graves are set in grids - so I'm not sure about the chaos in the work. Ultimately, it reminded of a key work from Walker Evans and how aspects of that work overlap with ideas explored here. That is, without it's caption but within context (together with FSA photographs of depression-era America), it's ambiguity could prove problematic."